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The Chakkar - Indian Arts Review
The Fraught Relationship Between Reality and Spectacle in Telugu Cinema
18 October 2026
The Fraught Relationship Between Reality and Spectacle in Telugu Cinema
18 October 2026

The problematic representation of women in many recent Telugu blockbusters like Peddi and the Pushpa films have stoked controversy. When mainstream commercial cinema consistently turns the sexualisation of women into entertainment, who should be responsible for the world these images help create? By Sumithra Prasanna

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18 October 2026
The Gravedigger’s Soliloquy
15 October 2026
The Gravedigger’s Soliloquy
15 October 2026

Poem by Anju Devadas R D: ‘someone once said / the soul is lighter than breath / but the soil keeps secrets / the sky cannot hold.’

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15 October 2026
Guts
12 October 2026
Guts
12 October 2026

Personal Essay by Prachi Sharma: ‘My father pauses in every retelling of this tale. He wants me to see it. A man in the uniform of an Indian working for the English, in a village courtyard in the late 1920s, his face turning to one side from the force of an open palm. The villagers watching. The Daroga’s hand going to his cheek. A pigeon somewhere on the roof, taking off.’

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12 October 2026
A Migrant’s Ordinarily Extraordinary Story: Christopher Raja’s Into The Suburbs
Literature The Chakkar 03/11/20 Literature The Chakkar 03/11/20

A Migrant’s Ordinarily Extraordinary Story: Christopher Raja’s Into The Suburbs

Christopher Raja’s memoir Into the Suburbs: A Migrant’s Story is a tale of isolation, not just from a place, but also from family, and in some ways, from the self. - by Kanika Jain.

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The Novel and the Nation: How A Burning Translates the News of the New India
Literature The Chakkar 23/08/20 Literature The Chakkar 23/08/20

The Novel and the Nation: How A Burning Translates the News of the New India

Megha Majumdar’s debut novel A Burning is a study in media and myth-making, of an India that is no longer an imagined community with the same news-reading rituals, but a collection of nations, each with their own interpretation of reality - by Kanika Jain.

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